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January 29th, 2004 |
Vol. III - No. 12 |
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In This Issue
The Samaritan Update, is a Bi-Weekly Internet Newsletter, a Division of The-Samaritans.com. Subscription is free via E-mail only. ----- Editor: Shomron Co-Editor: Osher Sassoni Staff Writer: Staff Photographer: Eyal Cohen Staff Translator: Guy Tsabary Special Contributors: A. B. - Samaritan News ---- Contact information: and to our Subscribe To the Bi-Weekly Newsletter -The Samaritan Update. Sign Up ! Donate to The-Samaritans.com Sunset Times for Central Israel calculated by Abraham Cohen from HolonSabbaths begins Friday Jan. 30th, 5:12pm to Saturday 31st, 5:13 p.m. 6th 5:18 pm- 7th, 5:19 pm Samaritan Calendar of Festivals Next fest: Passover May 3rd, 2004 Samaritan Studies and Related Conferences:
In Planning Stage SES:In Haifa, July 5-8, 2004 organised by Menahem Mor, and a session at the EABS in Grooningen, July 25-28, 2004 organized by Ingrid Hjelm(Still waiting to hear for a call for Papers) Do you have a question that you would like to ask: Join Us at The-samaritans Plan on buying a Book? Buy through us and support our main website: www.the-samaritans.com |
Nablus
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Bowman |
Cohen |
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1. ‘Awarta- Baba Rabba lived there. |
1. Kwfr ‘Amartah- east of Shechem |
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2. Salem |
2. Beth-Nimrah |
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3. Namara |
3. Qryth Hagah- southern direction, opposite the town ‘Skor. Pool still exists, house in ruins. |
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4. Kirya Hajja |
4. Qryth Tirah |
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5. Karawa |
5. Saba’rin of Shephelah |
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6. Tira Luza |
6. Salem eastward of Shechem, opposite of the mount in a north-east direction. |
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7. Dabarin |
7. Beth Dagen, east of the mount in a northern direction |
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8. Bait Gan |
8. Synagogue of the Stone between Elon More and mount Gerizim 360 chambers built south of the sepulcher of Joseph’s tomb. |
Bowman and Cohen also give some names of the sages that were placed in charge of the synagogues. Each of the two books only give us seven sages which may mean the Baba Rabba or more likely the reigning High Priest took charge of the eighth synagogues. The information may also help in identifying the synagogues' locations.
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Bowman |
Cohen |
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1. Arub’I, a descendant of Ithamar and he was the Haftawi and his limit was from Bait Kabiha in the great plain |
1. Srwb’y means fruit of my desire, he was Habtah, descendant of Ithamar, his territory from the shade of the great plain. |
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2. Jose an Israelite from Kefer Sabla |
2. Ywzby Ysr’ly lived in Kwfr Yslh |
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3. Al-Yanah from Sarafin |
3. ‘lyn’h Srpyn |
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4. Kahin Levi from Zaita |
4. Levite from Zyth |
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5. Israelite from Kefer Maruth |
5. Israelite from Kfwr Mrwt |
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6. Amram Darir a priest from Kefar Safasah, father of Markah |
6. Amram, Levite from Kwfr Sp’sh, father of Marqah |
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7. Israelite, no name mentioned |
7. An Israelite |
One interesting piece in the history of the Nablus synagogue found on page 83 of The Continuatio of the Samaritan Chronicle of Abu L-Fath Al-Samiri Al-danafi by Milka Levy-Rubin, explains how the synagogue that had been burnt down was rebuilt without wood, except for the middle building. The fact that it is mentioned that it was built without wood may follow the same pattern as a Rabba synagogue. Milka assumes that this synagogue was burnt down during one of the rebel raids (page 32). It would be interesting to locate all eight synagogues and see if they all have the same dimensions. Some links to possibilities of Samaritan synagogues have been added below in this issue. It would be interesting to see if any of our readers can possibly link an excavation to any of the eight synagogues. The Samaritan-Israelites have continued to use the synagogue as their house of Prayer to this day.
Qumran and the Samaritans
By Shomron
In the past few months I have had numerous inquires concerning the book by Thord and Maria Thordson, Qumran and the Samaritans. The interest appears to be derived from their personal studies and interests in early Christian sects in the land of Israel. The interest of the Essenes have intrigued the world since the discovery of the Dead Sea Scrolls in 1947. A couple of the scrolls bear a close connection with Samaritan-Israelites writings. This in turn adds a fascination of the sect and its revelations of similarities of the Samaritans. These similarities are very plainly revealed in Thordsons' book. Not only does this book compare doctrines between the Essenses and Samaritans but also the Jews and Kariates. It is a one of a kind book but sorry, it may be hard to find. I would suggest a library loan! Note: I have often wondered if the sect of the Essenes were in fact an off sect of the Dositheans!
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Joseph Patrich, "Church, State and the Transformation of Palestine - the Byzantine Period (324 - 640 CE)", in Thomas E. Levy (ed) Archaeology of Society in the Holy Land, Leicester University press, London 1995.Samaritan synagogues Excavated sites number about seven. Others are known from the literary sources). Samaritan synagogues are aligned with their facade or their rear wall toward Mount Gerizim. The recently excavated fourth-fifth century synagogues of el-Khirbe and Khirbet Samra, show a unique plan, never encountered before. They are rectangular halls, entered through a single door and roofed by a vault. The longitudinal walls are therefore ca. twice as thick as the short ones. Stone benches are built along the walls. It appears that the Samaritan synagogues underwent later a development similar to the Jewish synagogues in terms of the final prevalence of the Christian basilical type, and the introduction of an apse for the placement of the Ark. The sixth century synagogue of Beth Shean is basilical in plan, with two colonnades and an apse which is facing away from Mount Gerizim. The plan of the Zur Nathan (and Ramat Aviv?) synagogues was similar, except that a small apse in the rear wall faced eastward - towards Mount Gerizim. http://coursesa.matrix.msu.edu/~fisher/hst372/readings/patrich.html ----------- Beit She'an - A Biblical City and Scythopolis - A Roman-Byzantine City This synagogue was also located at tel Itztaba, outside the northern part of the Byzantine city wall of Scythopolis. The building was excavated in 1960. Its plan was basilical, with an apse oriented northwest, not towards Jerusalem. The mosaic floor had floral and geometrical motifs, but no human or animal images. The square carpet in front of the apse depicts an aedicule (shrine) supported by columns and covered with a parochet (curtain). On both sides of the aedicule are identical presentations of cultic symbols: menorah (candelabrum), shofar (ram's horn) and incense shovel. One of the inscriptions in the mosaic floor is in Greek, but written in Samaritan script, which led to the surmise that the building was a Samaritan synagogue. http://www.mfa.gov.il/mfa/go.asp?MFAH0k480
Samaritans in Ramla and surrounding area http://www.ramla.muni.il/E_ramla/history/shomronim.html http://www.us-israel.org/jsource/Archaeology/Beitshean.html ------------- Jabneel, which is also Jamnia - (Yabneh) With the outbreak of the Bar Kokhba Revolt, Jabneh ceased to be the center of Jewish life in Erez Israel and the Diaspora. After the war, unsuccessful attempts were made to transfer the Sanhedrin from Galilee back to Jabneh (RH 31a-b). A strong Jewish element remained in the city, but the Samaritans constituted the majority (Tosef., Dem. 1:13). A Samaritan inscription belonging to a synagogue was discovered there. http://servus.christusrex.org/www1/ofm/mad/discussion/094discuss.html ------------- In the Encyclopaedia Judaica, (1972, v. 4, p. 719) under Bet(H)-Dagon '...Beth-Dagon located by Eusebius (Onom. 50:16) between Diospolis (Lydda) and Jamnia (Jabneh)," but called by him Kefar Dagon. The original name appears on the Madaba Map in the form (Bet)odegana. It was populated by Samaritans, who built a synagogue there in the fourth century; their presence is still attested to in the tenth century. The crusaders erected a castle there, known as Casal Moyen or Castellum de Maen, i.e., "midway" between Jaffa and Ramleh,..' |
Thank you!