The
Samaritan Update
“Mount
Gerizim,
All
the Days of Our Lives”
May/June
2012
Vol. XI - No 5
Choose a Language to Translate This Page!
Future
Events
The First
Day of the Seventh Month - October 15,
The Day
of Atonement - October 24, 2012
Succot - October 29, 2012
Shmini Atzeret - November 5,
2012.
~~~~~~~
‘Life in this world cannot be a substitute for the
hereafter.’ Salama b. Ghazal
~~~~~~~
Auction at Sotheby’s (UK) of Samaritan Portions of
Leviticus
(July 10, 2012)
4 leaves (2
consecutive bifolia), each
leaf 280mm. by 240 mm.,
single
column, c.25 lines
in light brown ink in a
fine Samaritan square script,
with distinctively chubby
triangles and wedges on some strokes,
4 pages
faded and
overwritten in black ink, first and
last letters of each line separated
from
main text, some
small stains, marks from folding, small
holes and spots from mould damage, but with
little damage to text, hessian binding.
Estimate: 15.000 – 20,000 GBP
(23,500- 31,400 USD)
http://www.sothebys.com/en/ecat.pdf.L12242.html/f/13/L12242-13.pdf
In 2007, Sotheby (UK) auctioned:
SAMARITAN-HEBREW PENTATEUCH WITH PARALLEL ARABIC
TRANSLATION IN SAMARITAN BOOKHAND SCRIPT, MANUSCRIPT ON
VELLUM 325 leaves, SOLD FOR
THE BENEFIT OF WESTMINSTER COLLEGE, CAMBRIDGE
Estimated
price at action: 30,000 – 50,000 GBP (60,060 – 100,100 USD)
Sale price with buyer’s
premium: 81,600 GBP (163,363 USD)
http://www.sothebys.com/en/ecat.pdf.L07240.html/f/31/L07240-31.pdf
Sotheby’s New York 19, Dec. 2007
LOT 124: SAMARITAN HOMILIES AND
SERMONS, MANUSCRIPT ON PARCHMENT, [DAMASCUS]: CA.1335
Estimated $5,000- $7,000 (USD)
Sale price with buyer’s
premium: 25,000 (USD)
Menachem Kuchar:
Photographer:
Samaritan Passover 2012
Once again Menachem
Kuchar attended the Samaritan-Israelite Passover
Sacrifice on May 4th, 2012. His camera recorded the images of past,
present and future on this ancient memorial. Excellent work! Anyone may view Kuchar’s work in the below link.
Please note that his work is
copyrighted, if you wish to purchase or use a photo, please use the contact
information on the page!
http://menachemkuchar.com/SamaritanZevah72/
(This photo was used by permission for this site only)
Program of the 8th
Congress of the Societe d’Etudes
Samaritaines
Erfurt .Germany, July
15-20, 2012
It appears that this year, the congress meeting will be hosting some very interesting lectures from a wide field of Samaritan Studies. We hope to see your articles in print in the future and thank you for all your hard work and studies!!!!! http://schorch.at/html/program_ses.html
Who is Responsible for the
Destruction of Jerusalem? –
Jehoash, King of Israel
By: Benyamim Tsedaka, A.B. - Institute of Samaritan Studies
Some years ago the country was in astir over the discovery of an ancient inscription from the
First Temple Period called "Jehoash
Inscription" after the name of Jehoash the son
of Jehoahaz, son of Jehu, King of Israel, who reigned
in Samaria for 16 years, from 800 until 784 BCE.
It
claimed that the inscription was written by him. The State of Israel was
creating a ruckus over this for several weeks. At that time we met the
Minister of Education and Culture, Ms. Limore Livnat, who asked us what the opinion of the Samaritans was
on the discovery, due to the fact that it is in regard to a King of
Israel. Without hesitation we commented that the discovery is too good to
be true.
And
then, right during the enormous competition of discoveries between archeologists,
was found somebody who led the police inspectors into a hidden place which
belonged to the archeologist who claimed to discover the inscription and it
found in the hidden place a complete industry of forged findings.
Following this police discovery many other discoveries that claimed to be from
First Temple Period times were doubted for their authenticity.
So,
directly or indirectly the name of one of the most successful kings of Israel
was slandered. Jehoash was grandson of the
usurper of two spectacular kings, Omri and Ahab his
son, winners of wars and extraordinary builders [today a complete
archaeological school relating to them everything that related to David and
Solomon].
Jehoash was the father of Jeroboam II, who expanded the
Kingdom of Israel to its prime border by successful wars, but Jehoash was no less of a successful king from the kings
previous to him in Samaria, and he himself was a winner and conqueror in his
wars. The Bible credits to him the destruction of part of the wall
around Jerusalem and that he plundered the temple in Jerusalem that Solomon
built, and that he plundered the treasures of the king and every holy utensil
that were kept in the temple. Jerusalem never knew such a humiliation
since Rehoboam, son of Solomon, when Pharaoh Shishack, the Egyptian Emperor then occupied Jerusalem and
plundered the utensils of the temple.
Today's
archeologists have a great debate between them due to the fact that so far
there have been no temple findings from the first and second temples, creating
some doubts if ever such temples existed and if all that is written about them
is a result of later myth writings, in contradiction to findings that were
discovered from the Temple of Herod.
There
are those who claim that Herod used the foundation of the First Temple of
Solomon and the Second of Zerubbabel in order to
establish the Third Temple. Probably there is no reality to this claim
because Herod who built the palaces and citadels in Samaria, Herodyon, Masada, Sartaba, Antipatrais and Caesaria, built
all new and very fancy. And what the Romans destroyed in the year 70 CE
was the temple that Herod built.
He who recognizes the existence of First and Second Temples,
despite the fact that archeologists never have found the remains of any of
them, is invited to see Herod's temple as the third temple. He who is not
accepting the existence of the first and second temple for the same reason he
is invited to see Herod's Temple as the first Jerusalemite Temple. Who reads
the Bible, without relating any importance to archeology has no doubt that the
First and Second temples existed and were destroyed, the first by the
Babylonians and the second with some additions of Herod by the Romans.
From these temples nothing remained but a few findings of which with every
discovery from the Temple of Herod there was accompanied heavy artillery
attacks by the media.
However, we do not have to blame the media fully, because the reporters
of the written media and TV were fed and still are fed by archeologists having
an interest, that in their unproportional reports
they are intensifying the discovery to ridiculous dimensions.
In
order to demonstrate the matter we offer an example of the report from today
about a discovery of a small golden bell in one of the levels of the ancient
garbage of the Second Temple Period in Jerusalem. The archeologist who
discovered it was very fast to make a press conference and to say not so
carefully that although there is no evidence that the bell belonged to the High
Priest in Jerusalem, as the Torah describes the High Priest as having bells on
the edge of his coat to announce about his coming, it is still possible that
the High Priest in Jerusalem was marching dressed with his special ephod near
the sewage of Jerusalem, and the bell just fell down from his coat to the crack
in the street ground and fell deeply into the sewage.
The
reporters who are seekers of sensationalism attacked the story that was suckled
from the finger of the archeologist and entitled it in a spectacular title,
also in the press that considered it seriously. In the same way the media
failed in the matter of the forged "Jehoash
inscription." And even then with its "discovery" the media
stormed, all due to the fact that this is the way of
the media that publishes first and then investigates afterwards.
However, we are not going to let these facts spoil the history of a
successful Israelite King, Jehoash ben Jehoahaz, ben
Jehu - who during his kingship reigned in Judah Amaziah,
son of Joash. Surprisingly, the Bible presents
the King of Israel as a strong and confident king, vis a vis Amaziah, King of Judah, who had a weak character taking
wrong decisions. Amaziah also rejected a common
struggle of the Kingdoms of Israel and Judah against their common
enemies.
Amaziah became a king after his father Joash,
when he was 25 years old, and during his time the citizens of the Kingdom of
Judah continued to sacrifice in high places. His first activity was to
kill the killers of his father Joash, and with the
momentum of his success he fought Edom and killed ten thousand Edomites by throwing them from the top of a rock.
The
Book of Chronicles II adds that Amaziah conducted a
census of the men of war in his kingdom, all those holding weapons, and found
that there were 300,000. Although the number looks as though it is
exaggerated in relation to the growth of the Kingdom of Judah, it is close
enough to the real number even if it was a quarter of that to intensify the
confidence of Amaziah.
From
the other side, Jehoash the son of Jehoahaz, the King of Israel, defeated the strong Aramites three times, and took back to himself
all the cities that were occupied by the hand of his father. The growth
of the Kingdom of Israel and its human resources that were bigger by a number
of times from the kingdom of Judah encourages the testimonies of victories of Jehoash over the Aramites.
Therefore, he permitted himself to comment with long patience about the
stimulation of Amaziah against him.
Amaziah, the king of Judah felt strong and confident after
his victory over the Edomites, and he sent emissaries
to Jehoash the King of Israel and asked him to come
and fight with him. Jehoash answered him in
severity "The thistle that [was] in Lebanon [King of Edom] sent to the
cedar that [was] in Lebanon [Jehoash], saying, Give
thy daughter to my son to wife: and there passed by a wild beast [Amaziah] that [was] in Lebanon, and trode
down the thistle. Thou hast indeed smitten Edom, and thine
heart hath lifted thee up: glory [of this], and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, [even] thou, and Judah with thee?" And
Amaziah did not obey him so Jehoash
the King of Israel came to meet face to face with Amaziah
the King of Judah in Bet Shemesh in Judah. [2
Kings 14:9-10]
We
ought to note that the battle was inside the kingdom of Judah in Bet Shemesh that is near Jerusalem. The King of Israel
with his ten tribes replied to the stimulation of the King of Judah with two
tribes. Yes it was a hopeless fight for Amaziah
the irresponsible. He was defeated in the battle, but the generosity of Jehoash felt pity upon his life, but did not extend the
same generosity towards the Kingdom of Judah and Jerusalem. He did
everything in order to humiliate Judah, and prevent another
stimulation. Jehoash invaded the wall of
Jerusalem and destroyed about 240 meters of it from the Gate of Ephraim, the
gate that was towards the Mountains of Ephraim, until the Corner Gate that was
at the corner of the city's wall. Such an invasion needs a lot of time in
order to make the repair.
Moreover, in order to intensify the measures of the humiliations Jehoash took all the utensils that were found in the house
of God, and in the treasures of the king's palace, and the hostages. He
emptied the temple and the palace of King Amaziah of
all its contents. The Book of Chronicles adds that Jehoash
also plundered the holy utensils that were kept in the house of Obed-Edom for a long time. Jehoash
took everything in the might of his revenge and took it to his palace in
Samaria. He took with him also the hostages from the elite of the Kingdom
of Judah in order to be sure that Judah would not dare to fight against Israel
again.
There
was no need then to have an investigation committee or a state critic in order
to investigate the humiliation that Amaziah committed
on his own kingdom. The humiliation even doubled according to II
Chronicles 25 that Jehoash helped Amaziah
with the regiment from Ephriam in order to help him
with his war with Edom, and he with his great pride listened to lousy
headquarters, dismissed the regiment and sent it back to Samaria. Such an act that only intensified the anger of Jehoash
upon him. Eventually the same regiment performed a sneak-attack on
the army of the Amaziah in his war with Jehoash and doubled his defeat.
The
ministers of Amaziah did not forget the
humiliation. They rebelled against him and he escaped to Lachish and they
chased after him and killed him in Lachish. From there they carried his corpse
and buried it in Jerusalem with his fathers, the Kings of Judah. The
father and the son were killed, and in this way the complete kingdom was
humiliated, not by a foreign enemy but by a sister kingdom that Amaziah provoked without taking an account of inequality of
the forces.
The
wall of Jerusalem was invaded. The temple and the palace of the king were
plundered completely. The temple without the holy utensils was not anymore
a temple. The king's palace without the king's treasure lost its
honor. There is no doubt that Chapter 14 in 2 Kings, and 2 Chronicles 25
expose frustrated chapters in history of the relations between the Kingdom of
Israel and the Kingdom of Judah when their armies never hesitated to shed blood
of one another.
However, the big mystery is why does such a story of the invasion of
Jerusalem by the Kingdom of Israel and emptying the temple of Jerusalem from
all its utensils and treasures not receive the appropriate place in
research? What value or status is left to the Jerusalemite Temple without
its holy utensils? It seems that the concentration of the research in
regard to the Jerusalem invasions by foreigners, rulers that came from outside
the Land of Israel, the Babylonians first and the Romans second, removed the
attention of the historical research from the struggles between the two
Israelite Kingdoms or sister kingdoms.
The
inner struggles between brothers to the same nation that led to the eventual
destruction of Jerusalem by the Romans were not the first struggles. The
first seed of struggle was planted at the time of Jehoash
and Amaziah, and later on Ahaz
the King of Judah asked the Assyrians to help him fight against the King of Israel
and the King of Aram, and caused the destruction of the Kingdom of
Samaria.
A.B. -
The Samaritan News, Issue no. 1115-1116, July 8, 2012
YEARLY
TRIP
As usual
on November 6, 2012 till December 24, 2012, Benyamim Tsedaka will leaveIsrael
on his annual tour of meetings, research and lecture in Europe and the USA.
From November 6-15 He is planning to lecture in London, England and then from
November 16 to till December 24, 2012 in the USA. He plans on visiting New York
City, Washington D.C., Cincinnati, Dallas and the West Coast. Anyone who feels
like welcoming him to lecture or give seminar of lectures in the area in
Britain or the USA, Please feel free to be in
touch with him asap to get all details and different
subjects. Benyamim Tsedaka
contact him at sedakab@yahoo.com
THE DIAMOND JUBILEE OF QUEEN ELIZABETH
By: Benyamim Tsedaka
The
British Isle and the countries of the British Dominion have left all their
daily problems in the last Saturday, June 2, 2012 for celebrating with Queen
Elizabeth the Second the 60 years anniversary of her Kingship. She was a young
girl when she was crowned in 1952 after the death of her father George the 6th,
who was the king of Great Britain in the hard years of the Second World War
[1939-1945].
Queen
Elizabeth the Second from her first day of her Kingship till today after 60
years of her Kingship was an isle of stability, modest and kind in her way with
others along side with her husband Prince Philip that he is too in his ninth
decade of his life.
She was
with Britain in glory days and in days hard to forgot.
She knew in her days of her Kingship ups and downs in the attitude of the
British public towards her. Many have demanded to cancel the most stable royal
institution today, claiming that it is not relevant to our period and to the
western countries that Britain one of them that changed their administration to
a republic democratic one. And also due the great financing that invested in
its existence that paid by the British Treasure, parallel to the criticism on
the fact that Queen Elizabeth the Second is one of the richest women in the
world.
But the
criticism rose due to negative events related to her relatives but Queen
Elizabeth the Second was a not involved in any of them. Specially, the
criticism raised after the death of Princess Diana the divorcee of her
firstborn son Charles in a mysterious traffic accident. Also other relatives
have stained with their behavior the positive noble and fully honored image of
Queen Elizabeth the Second.
But
slowly, slowly, the echoes of the criticism were ceased with the recovery of
her grandchildren after the death of their mother Princess Diana adding to it a
successful marriage in the British Royal Family. The criticism was replaced by
great love and admiration to the woman that symbolize today the honor of Great
Britain among the world nations and giving back much of the honor that United
Kingdom has lost when her state as a world empire and super power reduced to be
a European super power, economically and military.
I have
the pleasure too to celebrate like I assume many others the festival of Queen
Elizabeth the Second, also due to my great evaluation of her stability along
six decades when she gained a lot of experience and also being a wonderful
example of noble behavior, despite all crises.
I am
celebrating the special festival of Queen Elizabeth the Second even if only due
to one fact that repeated itself every year in her crown speech of the new year
when she concludes a special wide passage to the significance of the term
"The Good Samaritan" that based on the parable of the Good Samaritan
in the New Testament, Book of Luke, chap. 10. Queen Elizabeth the Second uses
this story and the heroic image of the Good Samaritan to explain to the
citizens of Great Britain in particular and all the world in general the
special significance of the image and recommend all to behave like him, as good
Samaritans that still alive today among the Israelite Samaritan Community and
ion every place in the world where good persons help peoples in need by no
means or self favor.
I wish
the queen of Great Britain and the British Dominion Elizabeth the Second more
and men years on her Royal Chair. She is today the most popular personality in
Britain and the many who love her and the Royal Institution that she heads wish
the same with all honor and admiration to her special personality.
Halleluya Queen Elizabeth the Second, feel only good to the
rest of your life and keep your good spirit for those many who love you and for
those who are your beloved.
Benyamim Tsedaka
Head of A.B. - Institute of Samaritan Studies.
The Israelite Samaritan
Community, Holon, Israel / Mount Gerizim, Samaria
A.B. - THE SAMARITAN NEWS, ISSUE NO. 1113-1114, JUNE 22, 2012
New Publications:
J. Rg Frey (Editor), Ursula Schattner-Rieser (Editor), Konrad Schmid
(Editor)Walter
de Gruyter (August 15, 2012) German, 440 pp.
http://www.degruyter.com/view/product/184842?rskey=bcba6p&result=3&q=SAMARITAN
The Israelite
Samaritan Version of the Torah:
First English
Translation Compared with the Masoretic Version
Wm. B. Eerdmans Publishing Company. (Hardcover)
Publication Date: Coming Soon: 7/31/2012
http://www.eerdmans.com/shop/product.asp?p_key=9780802865199
Samaritan Museum on Mount
Gerizim.
Zeitschrift fur die Alttestamentliche Wissenschaft
Ed. By Oorschot, Jurgen / Waschke, Ernst-Joachim
Together with
Gertz, Jan Christian / Gratz,
Sebastian
Der Berg Garizim im Deuteronomium by Jericke, Detlef (Universitat Heidelberg)
http://www.degruyter.com/view/j/zatw.2012.124.issue-2/zaw-2012-0016/zaw-2012-0016.xml
http://www.ybz.org.il/_Uploads/dbsAttachedFiles/Article_104.3.pdf
La Pasqua ebraico-samaritana nel 1986
Traduzione di p. Paolo Servi (1988).
Interventi sul testo e note a cura di p. Gianfranco Berbenni (1988. 2011)
http://www.mondosindone.com/Site/documenti/DSS001_06%20-%20Pasqua%20samaritana%201986%2004dic11.pdf
After the Exile: The coming of Ezra to Samaritan schism By Peter
Hay Hunter 1890
Iron Age Aeolic Style Capitals in the Israel and Palestine area
http://www.businessweek.com/news/2012-06-14/west-bank-s-nablus-wagers-on-spices-samaritans-palaces
Mount Gerizim, by Steve Lipman (The Jewish News) (Brief)
http://www.thejewishweek.com/mount-gerizim
Samaritanen vieren het
Shavuot-festival (Trouw.nl) (photos)
(Translation: Sewerage project in Nablus
stopped 20 years)
Report: Guevara Budeiri,
Broadcast date: 02/06/2012
https://www.youtube.com/watch?v=7Y97Pns6-9Y (Video)
Passover marked in Mount Gerizim,
Palestine (photos)
http://news.xinhuanet.com/english/photo/2012-05/05/c_131569612.htm
http://www.aurora-israel.co.il//blogs/israel/blogdeportada/1532.html
Verzeichnis der samaritanischen
Handschriften in der Mikrofilmsammlung
im Seminar für
Arabistik und Semitistik der Freien Universität
Berlin
(publication of A. S. Jhamkochian)
– 205 http://hpj.asj-oa.am/3986/1/1984-2(bov.).pdf